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Safety Touchingprettyexposedmomanddaughter B Single 0 No 1 Go Out With Exquisite Females Chapter 15 I Carus_马尔科姆·利特尔自传 The Autobiography Of Malcolm X_经典英文小说

Safety Touchingprettyexposedmomanddaughter B Single 0 No 1 Go Out With Exquisite Females

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　　In many communities, especially small communities, white people have created a benevolent image ofthemselves as having had so much "good-will toward our Negroes," every time any "local Negro"begins suddenly letting the local whites know the truth-that the black people are sick of being hind-tit,second-class, disfranchised, that's when you hear, uttered so sadly, "Unfortunately now because ofthis, our whites of good-will are starting to turn against the Negroes. . . . It's so regrettable. . . progress was being made . . . but now our communications between the races have broken down!"What are they talking about? There never was any _communication_. Until after World War II, therewasn't a single community in the entire United States where the white man heard from any localNegro "leaders" the truth of what Negroes felt about the conditions that the white communityimposed upon Negroes.

　　You need some proof? Well, then, why was it that when Negroes did start revolting across America,virtually all of white America was caught up in surprise and even shock? I would hate to be general ofan army as badly informed as the American white man has been about the Negro in this country.

　　This is the situation which permitted Negro combustion to slowly build up to the revolution-point,without the white man realizing it. AH over America, the local Negro "leader," in order to survive as a"leader," kept reassuring the local white man, in effect, "Everything's all right, everything's right in hand, boss!" When the "leader" wanted a little something for his people: "Er, boss, some of the peopletalking about we sure need a better school, boss." And if the local Negroes hadn't been causing any"trouble," the "benevolent" white man might nod and give them a school, or some jobs.

　　The white men belonging to the power structures in thousands of communities across America knowthat I'm right! They know that I am describing what has been the true pattern of "communications"between the "local whites of good-will" and the local Negroes. It has been a pattern created bydomineering, ego-ridden whites. Its characteristic design permitted the white man to feel "noble"about throwing crumbs to the black man, instead of feeling guilty about the local community's systemof cruelly exploiting Negroes.

　　But I want to tell you something. This pattern, this "system" that the white man created, of teachingNegroes to hide the truth from him behind a facade of grinning, "yessir-bossing," foot-shuffling andhead-scratching-that system has done the American white man more harm than an invading armywould do to him.

　　Why do I say this? Because all this has steadily helped this American white man to build up, deep inhis psyche, absolute conviction that he _is_ "superior." In how many, many communities have, thus,white men who didn't finish high school regarded condescendingly university-educated local Negro"leaders," principals of schools, teachers, doctors, other professionals?

　　The white man's system has been imposed upon non-white peoples all over the world. This is exactlythe reason why wherever people who are anything but white live in this world today, the white man'sgovernments are finding themselves in deeper and deeper trouble and peril.

　　Let's just face truth. Facts! Whether or not the white man of the world is able to face truth, and facts,about the true reasons for his troubles-that's what essentially will determine whether or not he willnow survive.

　　Today we are seeing this revolution of the non-white peoples, who just a few years ago would havefrozen in horror if the mighty white nations so much as lifted an eyebrow. What it is, simply, is thatblack and brown and red and yellow peoples have, after hundreds of years of exploitation andimposed "inferiority" and general misuse, become, finally, do-or-die sick and tired of the white man'sheel on their necks.

　　How can the white American government figure on selling "democracy" and "brotherhood" to nonwhite peoples-if they read and hear every day what's going on right here in America, and see thebetter-than-a-thousand-words photographs of the American white man denying "democracy" and"brotherhood" even to America's native-born non-whites? The world's non-whites know how thisNegro here has loved the American white man, and slaved for him, tended to him, nursed him. ThisNegro has jumped into uniform and gone off and died when this America was attacked by enemiesboth white and non-white. Such a faithful, loyal non-white as _this_-and _still_ America bombs him,and sets dogs on him, and turns fire hoses on him, and jails him by the thousands, and beats him bloody, and inflicts upon him all manner of other crimes.

　　Of course these things, known and refreshed every day for the rest of the world's non-whites, are avital factor in these burnings of ambassadors' limousines, these stonings, defilings, and wreckings ofembassies and legations, these shouts of"White man, go home!" these attacks on white Christian missionaries, and these bombings and tearingdown of flags.

　　Is it clear why I have said that the American white man's malignant superiority complex has done himmore harm than an invading army?

　　 The American black man should be focusing his every effort toward building his _own_ businesses,and decent homes for himself. As other ethnic groups have done, let the black people, whereverpossible, however possible, patronize their own kind, hire their own kind, and start in those ways tobuild up the black race's ability to do for itself. That's the only way the American black man is evergoing to get respect. One thing the white man never can give the black man is self-respect! The blackman never can become independent and recognized as a human being who is truly equal with otherhuman beings until he has what they have, and until he is doing for himself what others are doing forthemselves.

　　The black man in the ghettoes, for instance, has to start self-correcting his own material, moral, andspiritual defects and evils. The black man needs to start his own program to get rid of drunkenness,drug addiction, prostitution. The black man in America has to lift up his own sense of values.

　　Only a few thousands of Negroes, relatively a very tiny number, are taking any part in "integration."Here, again, it is those few bourgeois Negroes, rushing to throw away their little money in the whiteman's luxury hotels, his swanky nightclubs, and big, fine, exclusive restaurants. The white peoplepatronizing those places can afford it. But these Negroes you see in those places can't afford it,certainly most of them can't. Why, what does some Negro one installment payment away fromdisaster look like somewhere downtown out to dine, grinning at some headwaiter who has moremoney than the Negro? Those bourgeois Negroes out draping big tablecloth-sized napkins over theirknees and ordering quail under glass and stewed snails-why, Negroes don't even _like_ snails! Whatthey're doing is proving they're integrated.

　　If you want to get right down to the real outcome of this so-called "integration," what you've got toarrive at is intermarriage.

　　I'm right _with_ the Southern white man who believes that you can't have so-called "integration," atleast not for long, without intermarriage increasing. And what good is this for anyone? Let's again facereality. In a world as color-hostile as this, man or woman, black or white, what do they want with a mate of the other race?

　　Certainly white people have served enough notice of their hostility to any blacks in their families andneighborhoods. And the way most Negroes feel today, a mixed couple probably finds that blackfamilies, black communities, are even more hostile than the white ones. So what's bound to face"integrated" marriages, except being unwelcomed, unwanted, "misfits" in whichever world they try tolive in? What we arrive at is that "integration," socially, is no good for either side. "Integration,"ultimately, would destroy the white race . . . and destroy the black race.

　　The white man's "integrating" with black women has already changed the complexion andcharacteristics of the black race in America. What's been proved by the "blacks" whose complexionsare "whiter" than many "white" people? I'm told that there are in America today between two and fivemillion "white Negroes," who are "passing" in white society. Imagine their torture! Living in constantfear that some black person they've known might meet and expose them. Imagine every day living alie. _Imagine_ hearing their own white husbands, their own white wives, even their own whitechildren, talking about "those Negroes."I would doubt if anyone in America has heard Negroes more bitter against the white man than someof those I have heard. But I will tell you that, without any question, the _most_ bitter anti-whitediatribes that I have ever heard have come from "passing" Negroes, living as whites, among whites,exposed every day to what white people say among themselves regarding Negroes-things that arecognized Negro never would hear. Why, if there was a racial showdown, these Negroes "passing"within white circles would become the black side's most valuable "spy" and ally.

　　Europe's "brown babies," now young men and women who are starting to marry, and producefamilies of their own . . . have their experiences throughout their lives, scarred as racial freaks, provedanything positive for "integration"?

　　"Integration" is called "assimilation" if white ethnic groups alone are involved: it's fought against toothand nail by those who want their heritage preserved. Look at how the Irish threw the English out ofIreland. The Irish knew the English would engulf them. Look at the French-Canadians, fanaticallyfighting to keep their identity.

　　In fact, history's most tragic result of a mixed, therefore diluted and weakened, ethnic identity hasbeen experienced by a white ethnic group-the Jew in Germany.

　　He had made greater contributions to Germany than Germans themselves had. Jews had won overhalf of Germany's Nobel Prizes. Every culture in Germany was led by the Jew; he published thegreatest newspaper. Jews were the greatest artists, the greatest poets, composers, stage directors. Butthose Jews made a fatal mistake-assimilating.

　　From World War I to Hitler's rise, the Jews in Germany had been increasingly intermarrying. Manychanged their names and many took other religions. Their own Jewish religion, their own rich Jewish ethnic and cultural roots, they anesthetized, and cut off. . . until they began thinking of themselves as"Germans." And the next thing they knew, there was Hitler, rising to power from the beer halls-withhis emotional "Aryan master race" theory. And right at hand for a scapegoat was the self-weakened,self-deluded "German" Jew.

　　Most mysterious is how did those Jews-with all of their brilliant minds, with all of their power inevery aspect of Germany's affairs-how did those Jews stand almost as if mesmerized, watchingsomething which did not spring upon them overnight, but which was gradually developed-amonstrous plan for their own _murder_.

　　Their self-brainwashing had been so complete that not long after, in the gas chambers, a lot of themwere still gasping, "It can't be true!"If Hitler had conquered the world, as he meant to-that is a shuddery thought for every Jew alivetoday.

　　The Jew never will forget that lesson. Jewish intelligence eyes watch every neo-Nazi organization.

　　Right after the war, the Jews' Haganah mediating body stepped up the longtime negotiations with theBritish. But this time, the Stern gang was shooting the British. And this time the British acquiesced andhelped them to wrest Palestine away from the Arabs, the rightful owners, and then the Jews set upIsrael, their own country-the one thing that every race of man in the world respects, and understands.

　　 Not long ago, the black man in America was fed a dose of another form of the weakening, lulling anddeluding effects of so-called "integration." It was that "Farce on Washington," I call it.

　　The idea of a mass of blacks marching on Washington was originally the brainchild of theBrotherhood of Sleeping Car Porters' A. Philip Randolph. For twenty or more years the March onWashington idea had floated around among Negroes. And, spontaneously, suddenly now, that ideacaught on.

　　Overalled rural Southern Negroes, small town Negroes, Northern ghetto Negroes, even thousands ofpreviously Uncle Tom Negroes began talking "March!"Nothing since Joe Louis had so coalesced the masses of Negroes. Groups of Negroes were talking ofgetting to Washington any way they could-in rickety old cars, on buses, hitch-hiking-walking, even, ifthey had to. They envisioned thousands of black brothers converging together upon Washington-to liedown in the streets, on airport runways, on government lawns-demanding of the Congress and theWhite House some concrete civil rights action.

　　This was a national bitterness; militant, unorganized, and leaderless. Predominantly, it was youngNegroes, defiant of whatever might be the consequences, sick and tired of the black man's neck under the white man's heel.

　　The white man had plenty of good reasons for nervous worry. The right spark-some unpredictableemotional chemistry-could set off a black uprising. The government knew that thousands of milling,angry blacks not only could completely disrupt Washington-but they could erupt in Washington.

　　The White House speedily invited in the major civil rights Negro "leaders." They were asked to stopthe planned March. They truthfully said they hadn't begun it, they had no control over it-the idea wasnational, spontaneous, unorganized, and leaderless. In other words, it was a black powder keg.

　　Any student of how "integration" can weaken the black man's movement was about to observe amaster lesson.

　　The White House, with a fanfare of international publicity, "approved," "endorsed," and "welcomed" aMarch on Washington. The big civil rights organizations right at this time had been publiclysquabbling about donations. The _New York Times_ had broken the story. The N.A.A.C.P. hadcharged that other agencies' demonstrations, highly publicized, had attracted a major part of the civilrights donations-while the N.A.A.C.P. got left holding the bag, supplying costly bail and legal talentfor the other organizations' jailed demonstrators.